Amy evocation, performed on your behalf: astrology, the liberal sciences, and hidden treasures
An evocation on your behalf, and why the request matters most
This article is about an evocation performed for you, on your behalf, by Athena, with a request given to the Daemon Demon Amy. Like other evocations in this series, it is a working where you are not present in the room in the same way as when you evoke yourself, and that difference makes the request itself the most important part. When you evoke yourself, you can clarify, pause, and adjust as you speak. When a request is sent to another practitioner to carry into an evocation, it must be clear before it is sent, because there is no opportunity to clarify it during the working.
That part is not a minor accompaniment to the evocation. It is the other half of it, in a different place, and it should be given the same attention as any working done in person. A clear request, a candle lit deliberately, offerings given with attention, and a record kept honestly, are what make an evocation on your behalf a working that can be understood, rather than a vague hope handed over to someone else.
An evocation on your behalf also does not remove ordinary action. If the request concerns study, astrology, a science, a search, or a matter where a familiar's help is sought, you will still need to study, practise, search, and act, in the ordinary world, after the working. The evocation supports that work. It does not replace it. A person who commissions an evocation and then waits passively, doing nothing themselves, is in a weaker position to judge the working than a person who commissions it and then applies themselves, attentively, to the matter at hand.
Amy, President, and his four gifts
In the Grimoire Companion's Goetia data, Amy is a President, commanding thirty-six legions, whose work is summarised as teaching astrology and the liberal sciences, granting familiars, and discovering hidden treasures. Those four gifts belong together, because they describe a spirit of learning and of finding: learning the heavens and the sciences, learning with the help of a familiar, and finding what is hidden, whether that hidden thing is knowledge, a place, or a treasure in the older sense.
President is a rank to take seriously, and thirty-six legions is a substantial command. A request to a President should be stated with preparation and respect, and with a matter that has weight to match that rank. A course of study, a serious inquiry into astrology, a search for a hidden matter that affects a decision, or a long-standing desire for a familiar to aid in work, fits that weight. A passing curiosity, stated vaguely, does not, and it is better to recognise that before commissioning than afterwards, when the record shows only vagueness.
This article therefore rests the account of Amy on the Companion summary, and on those general terms, rather than inventing further offices for him. That restraint is deliberate, and it keeps the article specific to Amy, rather than borrowing a list from another spirit.
Astrology and the liberal sciences
Teaching astrology is the first gift named for Amy, and it should be understood as teaching, not as a shortcut. Astrology, as a discipline, requires study: of signs, planets, houses, aspects, and the methods by which a chart is read, over years, not weeks. A request to Amy for astrology should therefore be tied to a course of study, with a clear field: are you beginning astrology, deepening a practice you already have, working through a difficult technique, or seeking clarity about a chart that bears on a decision? Each of those is a different request, and each can be judged afterwards by the study done and the understanding shown.
The liberal sciences, in the old sense, are the arts and sciences that form a learned person: grammar, rhetoric, logic, arithmetic, geometry, music, and astronomy, in the classical list, and, by extension, the sciences and arts that a practitioner studies today. A request to Amy for the liberal sciences should be tied, in the same way, to a named study: a language, a mathematical art, a musical practice, a logical discipline, or a scientific inquiry. A general wish to be learned, without a field named, gives the working no shape, and gives the record no standard. A named field, with a course of study attached to it, gives both.
Teaching, in this context, also has a cost that should be named before the working. A teacher who teaches well will show you where your understanding is thin, where a method has been misapplied, and where a long-held assumption needs revising. A practitioner who asks Amy for teaching should be prepared for that correction, and to act on it, with further study, rather than only for a comfortable confirmation that existing understanding is already complete. If you are not prepared for correction, the honest step is to wait, and to reflect, before commissioning. Teaching sought only as reassurance is not teaching, and it muddies both the working and the record.
Study itself, after the working, is the test. Note, in the record, what was studied, when, for how long, and what was understood that was not understood before. Note the texts read, the charts worked, the techniques practised, and the questions that arose. Over weeks and months, that record will show whether study deepened, whether it stalled, or whether it changed direction, and it will show whether that change had anything to do with the working, or only with ordinary effort. Both answers are useful, and both should be recorded honestly.
Familiars, and hidden treasures
Granting familiars is the third gift named for Amy, and it is the one that requires the most care in stating a request. A familiar, in Goetia practice as presented here, is a spirit helper, given to aid in work, and a request for a familiar should name the work it is to aid, rather than asking for a companion in general. Is the familiar sought for study, for divination, for protection in a working, or for a particular craft? Each of those is a different request, and each carries a different responsibility, because a familiar, once given, is not a pet or a decoration. It is a working relationship, with attention, offerings, and a record, as any spirit relationship requires.
Reflection about being specific about what you want applies with particular force here. A vague request for a familiar, without a work named, gives the evocation little to work with, and gives the practitioner little to judge afterwards. A specific request, naming the work, the field, and the kind of help sought, gives the working a shape, and gives the record a standard: did the work proceed more steadily, did divination become clearer, did study deepen, in the ways the familiar was sought to aid? Those are observable, in plain language, over time, and they can be recorded honestly, whether the change was striking or small.
Discovering hidden treasures is the fourth gift, and it, too, should be read carefully. Treasure, in the old Goetia language, can mean wealth buried or hidden, but it can also mean knowledge hidden, a place hidden, or a resource overlooked in a matter. A request for hidden treasure should therefore name the kind of treasure sought, in plain terms: is it a material matter, a piece of knowledge, a document, a place, or a resource in a business or a study that has been overlooked? A request that only wishes for treasure in general, without a field named, is hard to judge afterwards, because almost anything could be read into it, and almost nothing could be ruled out.
Treasure, in any sense, also carries a responsibility that should be named before the working. A hidden thing, once found, must be used well, and a practitioner who seeks a treasure should be prepared to act on what is found, whether it is welcome or not, and whether it changes a plan or confirms one. If you are not prepared to act on a discovery, the honest step is to wait, and to reflect, before commissioning. Seeking a treasure only to leave it unused, or seeking knowledge only to ignore it, is not a working. It is curiosity, and curiosity, however sincere, is a poor basis for an evocation.
Candle, offerings, and your part at home
The evocation is generally performed in tandem with your own candle lighting at home. Candles and offerings are given during the evocation, and afterwards, on behalf of the working, and it is also good if you do some of this at home as well, to help bring results and magic to you and to your location. Those details are not decoration. They make your home part of the working, rather than leaving the working as a distant event.
Light a candle at home, in tandem, in a clean, quiet place, with the request in mind. Set it out deliberately, light it with attention, name the request in your own words, once, clearly, and sit quietly for a time afterwards, rather than filling every moment with more words. That quiet sitting is your own working, alongside the evocation, and it should be given the same attention as any working done in person. Give offerings at home as well, following your own practice and any guidance given with the evocation, rather than inventing a form from a general article. What matters is that they are given deliberately, with attention, and recorded.
That timing matters: the return is given after, as well as during, as a response to what has begun to show and to the completion of the work. Plan for that return in advance, keep it in mind after the working, and give it plainly, on time, as far as circumstances allow. The return is part of the working as presented, not an optional extra, and it should be recorded alongside the results observed, so that the record shows both the request and the return.
Record, observation, and knowing when to stop
Keep a record with particular care, because you were not present for the evocation itself. Note the date, the request as sent, the candle lighting at home, any offerings given, and what was noticed afterwards, over days and weeks, not just on the night itself. For astrology and the sciences, note the study done, the understanding gained, and the corrections received. For familiars, note the work aided, and how it proceeded. For treasures, note what was found, when, and from where, and what was done with it. Note, in plain language, what actually happened, not what was hoped for.
Observe, rather than chasing. A working checked hourly, worried over daily, and repeated in the mind constantly becomes noise, and it muddies the record so badly that even genuine change becomes hard to recognise. Observe over days and weeks, let the pattern emerge if one is there, and note honestly if nothing changes. Nothing changing is also information. It may mean the request was unclear, the field was never named, the ordinary step was never taken, the timing was wrong, or a different approach is needed. Note it honestly, and decide, calmly, whether a further working, a different approach, or no further working is the right next step.
Do not commission the same evocation repeatedly, for the same request, in the hope that repetition alone will force a result. Do the work properly, once, with a clear request, a candle at home, offerings as recommended, and ordinary action in the matter, observe, and then decide. Repetition without reflection is not persistence. It is noise. A single, well-prepared evocation, with a clear request and a careful record, is worth more than several hurried repetitions of an unclear one.
Not every matter calls for an evocation. If the matter is small and purely practical, ordinary action, taken promptly, is likely to serve better. If you already work in a system where you can evoke for yourself, with proper teaching, doing it yourself may serve better. If the request cannot yet be stated clearly, in one honest sentence, the right step is reflection and writing, not an evocation. And if you are not willing to do your part at home, to light a candle, to give offerings, to act, and to keep a record, wait until you are, rather than commissioning a working whose other half will be missing.
Amy Evocation
An evocation performed on your behalf should be commissioned with a clear request, prepared for at home, and judged by a careful record afterwards.
I perform this Goetia Daemon Demon evocation for you, on your behalf, with your request given to Amy, President, who teaches astrology and the liberal sciences, grants familiars, and discovers hidden treasures. I give candles and offerings during the evocation, and afterwards, on behalf of the working, and it is generally performed in tandem with your own candle lighting at home. I make no promise about what it will do for you, only that it is performed with care, for this work.
Amy also has a matching oil and a matching incense, each at $44 CAD, for spirit work and spellwork with Amy, which can accompany your own work at home. If you want the evocation for that work, this is the one I offer: Amy Evocation, $540 CAD. View the product
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