Working with Daemon Demons through out-of-body travel: getting to know them, not just calling them

A different way of meeting a spirit

Most Goetia work, as it is usually described, is about calling: setting up a working, addressing a spirit, and receiving an answer within that working. The course offered here is about a different approach, and it is worth understanding that difference before enrolling, because it changes what the course is for, and what it asks of the student.

That is the whole description, and it is a precise one, even though it is short. The course is not about a single method, presented as the only way. It covers a few methods, and various out of body travel methods, which means the student is expected to learn more than one approach, and to find which approach works for them, in their own practice.

Out of body travel, in this context, means going to meet the spirit, rather than only calling the spirit to come to you. That reversal matters. In a calling, the practitioner stays in the working space, and the spirit is addressed there. In out of body travel, the practitioner travels, in the sense the tradition means by that, and meets the spirit in the place where the spirit is. That is a different discipline, with different preparations, different risks, and different rewards, and it should not be undertaken as if it were simply a variation on calling.

Getting to know them, and communicating more easily

First, it is an excellent way to get to know more about the Daemon Demons. Second, it is an excellent way to communicate with them more easily. Those two reasons are connected. Communication becomes easier, in any relationship, when you know the other party better, and knowing a spirit better is not the same as knowing more facts about that spirit from a book.

Book knowledge tells you a spirit's rank, legions, appearance, and office. Getting to know a spirit, in the sense this course means, tells you how that spirit speaks, how it responds, what it takes seriously, and what it does not. That knowledge cannot be gained from reading alone, and it cannot be gained from a single working. It is gained over time, through repeated contact, through attention to what actually happens in each contact, and through an honest record of those contacts.

That is why a course, rather than a single article or a single working, is the right form for this material. Methods for out of body travel need to be learned, practised, and corrected, and that learning takes time and guidance. A student who tries to learn such methods alone, from a brief description, is likely to mistake imagination for travel, or travel for imagination, and to have no way of telling which is which. A course, with a teacher who has practised the methods, gives the student a way to check their experience against something other than their own hopes.

What out-of-body methods ask of the student

Out of body travel methods, whatever their particular form, ask for a set of basic disciplines that are easy to state and hard to maintain. They ask for a regular practice, kept up over time, rather than a single intense attempt. They ask for a clear, calm state of mind, rather than excitement or fear. They ask for a working space that can be kept aside and returned to, and for a record kept honestly, in plain language, after each attempt.

They also ask for honesty about what happened, and what did not. An out of body experience that is reported as vivid, detailed, and successful, when it was in fact vague, fragmentary, and uncertain, is not a success. It is a story, and a story will mislead the next attempt, because the student will be trying to reproduce the story rather than attending to the actual experience. A teacher can help with that honesty, by asking plain questions about what was actually perceived, and by distinguishing between what was seen, what was inferred, and what was wished for.

Preparation for this kind of work follows the same discipline as preparation for any serious spirit work: clear the space, set it aside for this purpose, bathe or wash, change into clothes you do not wear for ordinary errands, and know what you are going to do, and what you are not going to do, before you begin. Do not begin such work when you are exhausted, drunk, or already agitated. A clear head is a working tool, and in out of body work, where the distinction between perception and imagination is the whole difficulty, a clear head is the most important tool of all.

Methods, plural, and why that matters

That plurality is a strength, not a vagueness, because different students find different methods workable, and a method that works for one person may not work for another. A course that taught only one method, and presented it as the method, would leave the student who does not respond to that method with nowhere to go.

A student taking the course should expect to try more than one method, to keep a record of each attempt, and to discuss those attempts with the teacher, rather than simply collecting methods as if they were tools in a box. Methods are not collected. They are practised, and practice shows which method fits the student, which method needs more time, and which method should be set aside. That judgement, made with a teacher's help, is part of what the course is for.

It is also worth expecting that progress will be uneven. Some attempts will be clearer than others. Some will feel like nothing happened at all. That unevenness is normal in this kind of learning, and it is not a sign that the course has failed, or that the student has failed. It is a sign that the learning is real, because real learning in a difficult discipline is uneven. A course that promised smooth, steady progress in out of body travel would be promising something it cannot deliver.

Working with Daemon Demons, specifically

This course is specifically about working with the Daemon Demons, not about out of body travel in general, and that specificity matters. Out of body travel for other purposes, such as visiting a place, or meeting a deceased person, or exploring a landscape, is a different practice, with different preparations and different considerations. This course is about meeting the Daemon Demons, through travel, in order to know them better and to communicate with them more easily.

That means the student should already have some grounding in Goetia work, or should be prepared to gain that grounding alongside the course, rather than treating the course as a first introduction to the spirits themselves. Knowing a spirit's name from a list is not the same as knowing the spirit, and travelling to meet a spirit you know nothing about is a poor starting point. Study the spirits you intend to work with, in the books and in the tradition, before you travel to meet them, and bring that study with you into the course.

It also means the student should be clear about which spirits they intend to work with, and why. A general desire to meet Daemon Demons, without a particular spirit or a particular question in mind, is a vague purpose, and a vague purpose produces a vague working. Be specific: which spirit, for what kind of communication, and for what purpose. That specificity is part of the preparation, not an optional extra.

Keeping a record, and knowing when to stop

Keep a short record for each attempt: date, method used, what you did, what you perceived, and what you noticed afterwards, in plain language, distinguishing between what was perceived, what was inferred, and what was wished for. That distinction is the most important part of the record, because it is what lets you, and your teacher, judge whether travel is actually happening, or whether imagination is being mistaken for travel.

If an attempt produces fear, confusion, or distress that does not settle, stop, return to ordinary activity, and discuss it with the teacher before attempting again. Do not push through distress in the hope that persistence alone will resolve it. Persistence without reflection is not dedication. It is noise, and in out of body work, noise is the chief obstacle to clear perception.

Do not repeat the same method endlessly in the hope that repetition alone will force a result. Practise properly, observe, record honestly, and then decide, calmly, with your teacher's help, whether a different method, a different approach, or a pause is the right next step.

What this article does not promise

No guaranteed magical result is promised anywhere in this article. That wording is about the work itself, not about delivery dates for courses or materials. The course covers methods for working with the Daemon Demons using out of body travel, as a way to get to know them better and to communicate with them more easily. What follows from that study is for the student to observe, over time, and to record honestly. If you need help with a medical, psychological, or safety matter, deal with that matter in the ordinary world as well, through the proper channels, and do not use out of body work as a substitute for that help.

Daemon Demons using out of body travel course

A course for getting to know the Daemon Demons better, by going to meet them, not only by calling them.

This course covers a few methods for working with the Daemon Demons using various out of body travel methods. It is an excellent way to get to know more about the Daemon Demons and to communicate with them more easily. I make no promise about what it will do for you, only that it is taught as a course, with methods to practise, rather than as a single description to read once.

If you want to take the course, this is the one I offer: Daemon Demons using out of body travel course, $216 CAD. View the product

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