Goetia Oil: Anointing for General Goetia Work
When a general oil is the right oil
Most Goetia oils offered here are made for a named spirit: an oil for one Duke, one Earl, one King, for the work of that spirit in particular. A general Goetia oil is a different thing. It is not tied to a single name, and it is not a substitute for a spirit-specific oil when your working is with a named spirit. It is for the other kind of work: the general preparation, the study, the practice, and the workings where the spirit has not yet been named, or where the work itself is the subject, rather than any one office.
That distinction matters, because it is easy to reach for a general tool out of convenience, and then to wonder why a specific working feels unfocused. If you know which spirit you are working with, use the oil made for that spirit. If you are preparing for Goetia work in general, studying the system, consecrating tools for the system as a whole, or doing a working whose purpose is the practice itself, a general oil is the honest choice. Name the purpose before you anoint, as you would for any working, and let the generality be a deliberate choice, not a shrug.
A general oil is also useful for a practitioner who is still learning the system. Early work in Goetia is often about learning the shape of the practice: the preparation, the circle, the words, the closing, and the record. An oil made for the system as a whole fits that stage, because the stage itself is general. As your work narrows to particular spirits and particular offices, your tools will narrow with it, and that narrowing is a sign of progress, not of the general oil having failed.
What Goetia work asks of the practitioner
Goetia work, in any form, asks for preparation, clarity, and follow-through. Preparation means the room, the tools, and yourself, set aside for the work and not rushed. Clarity means knowing what you are asking, why you are asking it, and what you are prepared to do on your side. Follow-through means the ordinary work after the rite: the letter written, the conversation had, the study done, the habit changed, as the matter requires.
That last point is often missed, because it is less dramatic than the rite itself. A working that is not followed by ordinary action is a wish left in the room. The old texts understood this in their own way, which is why they spend so much time on conditions, on the state of the practitioner, and on the closing of the work. The rite opens something. The practitioner must then carry it into ordinary life, or it closes again, unused.
Be specific about what you want, in plain words, before you anoint anything. Reflection about being specific is practical advice, not a lecture, because a vague petition produces results you cannot read, and results you cannot read cannot teach you anything. Write the matter down in one sentence. Leave it overnight. See if it still reads true in the morning. That pause is part of the work.
Why anointing, and why oil at all
Anointing is a way of marking something, or someone, for a purpose. In practice, it is often done on the hands, the forehead, or on a tool, seal, or candle that will be used in the working. The act itself is simple, and that simplicity is the point. You are not hiding the work behind complicated gestures. You are touching the thing, naming the purpose, and doing it deliberately.
Oil is used for anointing because it stays. It does not evaporate in a moment like a scent on the air, and it does not wash off at the first touch. It remains on the skin or on the tool while you work, and that staying quality is part of how it functions in a ritual setting. You can smell it, you can feel it, and you are reminded, through the whole working, of what you set out to do.
That is also why the quality of the oil matters in practice, not as a luxury, but as a matter of attention. An oil made in a hurry, from synthetic scent, does not carry the same weight in the room as an oil made for this work, from real materials, in a small batch. You will notice the difference when you open the bottle, and you will notice it again halfway through the working, when the scent is still there and still clear.
Preparation is most of the work
Start with the room. Clear the space you will use, not just physically, but in the sense of setting it aside for this purpose. Put away the things that pull your attention elsewhere. If you have a regular working space, use it. If you do not, choose one place and use it consistently, so the place itself starts to carry the association.
Then prepare yourself. Bathe, or at least wash your hands and face, and change into clothes you do not wear for ordinary errands. This is not about looking a certain way for anyone else. It is about marking, for yourself, that this time is set apart. Avoid starting a working when you are exhausted, drunk, or already agitated. A clear head is a working tool, just as much as oil or incense is.
Next, prepare the words you will use. Do not improvise a whole petition on the spot if you can avoid it. Know what you are going to say, in your own words, and know what you are not going to say. A petition that tries to cover every possible outcome usually covers none of them well. Keep it direct, keep it honest, and keep it to the matter at hand.
How the oil is made here
I hand make all of my own perfumes, colognes, and oils from only pure essential oils, roots, and herbs. I do not use any extraneous ingredients or fillers. I also do not use any synthetics. Sometimes there is the odd gemstone thrown in as well.
That made-to-order point matters for a working like this. It means the oil has not been sitting, opened and closed, through other people's orders. It is made for your order, and then blessed by me myself before it is sent out. I make no promise about what it will do for you, only that it is made by hand, for this work, and not mass produced.
The note about spell powders is worth understanding, because it explains something about how these oils are used in practice. There seems to be a current trend of everyone wanting spell powders in oil form, or oils to use with spells. A general Goetia oil fits that use well: it is an oil for spellwork in the Goetia system, for anointing the tools and candles of a spell, and for marking the practitioner for the work, without tying the spell to a single spirit's office when the spell itself is general.
Incense, and why oil and incense go together here
Incense and oil are often used together in Goetia work. They do different jobs in the room. The oil marks and anoints. The incense fills the space and sets the atmosphere for the working itself.
The general Goetia incense offered here is hand made in the same way: each batch is hand made when you order it, unless a batch has just recently been made. The incenses made here are of a quality that I use them myself for magical work. They work well enough that I use them successfully for spirit work, work for clients, as well as my own spellwork.
If you are doing a full working, rather than a single anointing, use both. Anoint first, with a clear purpose in mind, then light the incense and let the room settle before you speak your petition. Do not rush from lighting to speaking. Give the room a moment to change, and give yourself a moment to notice that change. If you are only anointing a seal or a candle for later use, you can still use the incense to fumigate that item at the time you prepare it.
A simple working order, to adapt to your own practice
The following is a general order, not a fixed script. Adapt it to the system you already work in, and to the instructions you already follow for Goetia work. Do not treat a general article as a substitute for proper teaching in the system.
First, prepare the room and yourself, as above. Second, set out the seal, tool, or candle you will use, and the oil and incense. Third, anoint, deliberately, naming the purpose in your own words. Fourth, light the incense and let the space settle. Fifth, speak your petition, clearly and once, rather than repeating it until it loses its shape. Sixth, sit quietly for a time and listen, rather than filling every moment with more words. Seventh, close the working properly, in whatever way your practice requires, and put the tools away in their proper place.
Afterwards, write down what you did, when you did it, and what you noticed. Not what you hoped would happen, but what actually happened, in plain language. That record is what lets you tell, weeks later, whether anything changed, and whether that change had anything to do with the work. For general work especially, the record matters, because general work is easy to forget, and a forgotten working cannot teach you anything.
Anointing tools, seals, and candles
A general oil is often used for tools rather than for a named spirit's seal. A new tool for Goetia work, a candle for a general spell, or a seal that will be used across several workings can all be anointed with a general oil, as a way of marking them for the system as a whole. Do it deliberately, with the purpose named, and let the oil stay on the tool while you work, or while the candle burns.
A seal, in general, can be held in the hand during a working, placed under a candle, anointed with oil, carried with you, worn as a pendant, or shown to the person you have in mind, according to the working and your own system. Those are the general ways a seal is worked with, and they apply whether the seal is for a named spirit or for a general purpose. The detail will vary with your system. Let your system, and your own judgement, guide it.
Keep tools that have been anointed for Goetia work set apart from ordinary tools. Put them away in their proper place after the working, and do not use them for ordinary purposes between workings. The association is built by consistent use, and casual use builds a different association.
When this is not the right work
Sometimes the right answer is not a spirit working at all. If the situation is a legal matter, a safety matter, or a medical matter, deal with that matter in the ordinary world first, or at the same time. Ritual work is not a substitute for a lawyer, a doctor, or for leaving a dangerous situation. If you are unsure whether a working is appropriate, wait, ask a teacher you trust, or choose a simpler practice first and see how that sits.
It is also worth asking, honestly, whether a general oil is really what you need, or whether you are avoiding naming the spirit, or the matter, because naming it feels harder. If the working is in fact with a named spirit, use that spirit's oil. If the matter is in fact a specific one, name it. General tools serve general purposes well, and they serve specific purposes poorly, because they were not made for them.
The oil is made for the work, blessed by me before sending, and sent to you to use in your own practice. What follows from that practice, in terms of magical result, is yours to observe, not mine to guarantee. That is about the work itself, not about delivery dates for physical items. Do not use the oil internally, and do not use it on broken skin. It is made for anointing and ritual use, and should be treated as a ritual oil, not as a food, a medicine, or a skin treatment.
Keeping a record, and knowing when to stop
Keep a short record for each working: date, purpose in one sentence, oil and incense used, what you did, and what you noticed afterwards, over days and weeks, not just on the night itself. If nothing changes, that is also information. It may mean the petition was unclear, the timing was wrong, the work was not appropriate, or simply that the situation needs a different approach.
Do not repeat the same working endlessly in the hope that repetition alone will force a result. Do the work properly, once, observe, and then decide, calmly, whether a second working, a different approach, or no further working is the right next step. Repetition without reflection is not persistence. It is noise.
Goetia Demon oil, and Goetia Demon incense to go with it
If you are doing general Goetia work, the oil is for anointing, not for show.
I hand make Goetia Demon oil myself, from pure essential oils, roots, and herbs, with no synthetics and no fillers, and I bless it myself before it is sent out. It is made in small batches, when you order, for anointing and spirit work in the Goetia system generally. I make no promise about what it will do for you, only that it is made by hand, for this work, and not mass produced.
If you want the oil for that work, this is the one I offer: Goetia Demon oil, $54 CAD, 1/2 oz bottle. View the product
I also make the incense to go with it, for the same general work: Goetia Demon incense, $44 CAD.
#AnointingGeneralGoetia #GoetiaOil #GeneralOil #GoetiaDemon #GoetiaDemonOil #EssentialOilsRoots #GeneralGoetia #NamedSpirit #DemonOil #Goetia #Oil #Ritual #Spirit