Working with Purson: a bath for hidden things, treasure, and true answers
Purson, and what this bath is for
Purson is entered in the Grimoire Companion notes as a King who knows hidden things, discovers treasure, and answers truly of past, present, and future. That is a distinctive combination, and it tells you what kind of work this bath belongs to before you run any water. It is work about what is hidden, about what is valuable and not yet found, and about answers that are true rather than comfortable.
Hidden things, in this context, are not only objects. A hidden thing can be a fact you have not been told, a motive you have not understood, a document you have not found, a connection you have not seen, or a part of your own situation you have been avoiding looking at. Before you bathe, be clear about what kind of hidden thing you mean. A question about a missing item is not the same as a question about a person's intentions, and a question about your own finances is not the same as a question about a family matter. Those are different petitions, and they should not be blurred together.
Treasure, likewise, should be taken plainly. It can mean money or valuables, but it can also mean something valuable that is not yet recognised as valuable: a skill, an opportunity, a piece of work, a contact, a place, or a resource that is already near you and has been overlooked. Be specific about what kind of treasure you mean, and what finding it would actually look like, in ordinary life. A petition for treasure in general tends to produce a vague working, and a vague working is hard to read afterwards.
True answers belong with both of the others. A true answer about the past, the present, or the future is not the same as a comforting answer, or an answer that confirms what you already wanted to hear. A true answer can be unwelcome, and it can change what you thought you were going to do next. That is the point of asking for one, and it is also why the question you ask matters as much as the answer you receive. If you are asking Purson for a true answer, ask a question that can actually be answered truly, in plain language, rather than a question that is really a wish dressed up as a question.
Starting with the work, not with the tool
Spirit work is not shopping, and a bath does not do the work for you. Before you bathe, be clear about the matter in hand, in one sentence. What is hidden, what is sought, and what question are you asking? If you cannot state it in one sentence, write it down, leave it overnight, and come back to see if it still reads true. That pause is part of the work, not a delay in it.
It is also worth asking, honestly, whether there is ordinary-world work that belongs first, or alongside. A search that needs doing properly, a record that needs checking, a conversation that needs having, a question that needs asking plainly of a living person: ritual work does not replace those things, and it works best when it accompanies them, giving you the steadiness and clarity to do them well. If you are working with Purson on a hidden matter, the searching itself, done carefully in the ordinary world, is part of the working, not something that happens after the working is over.
Work from the instructions and teaching you already follow in the Goetia system. A general article like this one is not a substitute for proper teaching, and it should not be used to invent a purpose for a spirit you have not studied.
Why a bath, and why this bath
A bath is a different kind of preparation from anointing or incense, because it involves the whole body, and because it takes time. You cannot rush a bath in the way you can rush a single gesture. You have to prepare the water, get in, stay in it, and then get out and dry off, and that whole sequence marks the time as set apart in a way a quick act does not.
Bathing before spirit work is also a cleansing in the plain sense: washing off the day, the errands, the conversations, and the dust of ordinary life, so that you enter the working clean, in body and in attention. For work about hidden things, that cleansing has a particular aptness. You are washing off the surface of the day, in order to look underneath it, and the bath itself becomes a way of setting aside the obvious, in order to attend to what is not obvious.
The Purson bath offered here is made from 100% pure roots, herbs, and sometimes essential oils. No synthetics are used. That matters in practice, not as a luxury, but as a matter of attention: a bath made from real materials, in a small batch, for this specific work, is a different thing in the water from a scented product made for general use. You will notice the difference when you open it, and you will notice it again in the bath itself.
How to use the bath
To use any of the baths offered here, you simply add them to a pot of water, approximately 1 litre or so. If you do pour everything in, including the bits of herbs, just use either a strainer to get the chunks out after your bath, or one of those fish tank nets, or a bird catching net.
That instruction is worth following literally, because it is practical as well as ritual. Herbs in bath water will clog a drain if they are left to go down it, and they will stick to skin and to the bath itself if they are not strained out. Straining is not a distraction from the working. It is part of doing the working properly, in an ordinary bathroom, with ordinary plumbing, and it keeps the rest of the practice clean and workable.
It is best to take each bath each day for 3 days in a row. That three-day sequence matters, and it should not be collapsed into a single long bath, or spread out over weeks until it loses its shape. Three days in a row gives the work a beginning, a middle, and an end, and it gives you three separate occasions to hold the same question in mind, to notice what comes to the surface, and to let the work settle. Plan the three days in advance, so you are not scrambling for time on the second or third day, and so the sequence can be kept cleanly.
Prepare the room as well as the water. Clear the bathroom, or the space where you will bathe, set aside the time so you will not be interrupted, and have towels, the strainer, and anything else you need ready before you begin. A bath taken in a hurry, with the phone ringing and someone knocking, is not the same working as a bath taken in a set-apart time, and the difference will show in the record you keep afterwards.
Preparing yourself, and framing the question
Prepare yourself in the same way you would for any Goetia working: wash, and know what you are going to ask, in your own words, before you begin. For Purson work, the framing of the question is the preparation. A question that is really several questions bundled together will be hard to work with, and hard to read afterwards. A question that already contains the answer you want will not receive a true answer, because it is not really a question at all.
Write the question down, in one sentence, before the first bath. Leave it overnight, and come back to see if it still reads true. If it does, hold that question through all three baths, unchanged, so the three days form one working, not three different ones. If it changes, notice that, and note it in the record, because a question that changes during the working is itself information about the matter.
After each bath, do not immediately rush back into ordinary errands. Dry off, dress, sit quietly for a time, and let the working settle. Then write down what you did, when you did it, and what you noticed, in plain language. For hidden things, note what came to light, even if it came to light in an ordinary way: a remembered detail, a found paper, a conversation that clarified something, a connection you had not seen before. Those ordinary ways are often how an answer arrives, and they should be recorded, not dismissed because they look ordinary.
Oil and incense to go with the bath
A bath is often used as preparation for a fuller working, rather than as the whole working on its own, and Purson work is no exception. The bath cleanses and prepares. Oil marks and anoints. Incense fills the space and sets the atmosphere for the working itself. They do different jobs, and they reinforce each other when they are used together with a clear purpose.
Purson also has a matching oil and a matching incense, both for spirit work and spellwork with Purson, made in small batches when you order. If you are doing a full working, bathe first, over the three days, then anoint, deliberately, naming the purpose in your own words, and light the incense and let the room settle before you speak your petition. Do not rush from one step to the next. Give each step its own time, and give yourself a moment to notice each change.
If you are only bathing, without a fuller working to follow, that is also a recognised use: a bath as preparation, as cleansing, and as a working in its own right, done over three days, with a clear question held throughout. Do that bathing deliberately, too, holding the question in mind through the whole bath, rather than treating it as an ordinary wash with something added to the water.
A simple working order, to adapt to your own practice
The following is a general order, not a fixed script. Adapt it to the system you already work in, and to the instructions you already follow for Goetia work. First, prepare the room, the water, and yourself, as above, and frame the question in one sentence. Second, prepare the bath, adding it to approximately 1 litre of water, and straining out herb pieces afterwards. Third, bathe, holding the question in mind, on each of the three days. Fourth, if you are doing a fuller working, anoint and light incense after bathing, and speak your petition, clearly and once, rather than repeating it until it loses its shape. Fifth, sit quietly for a time and listen, rather than filling every moment with more words. Sixth, close the working properly, in whatever way your practice requires.
Afterwards, write down what you did, when you did it, and what you noticed, over days and weeks, not just on the night itself. Note the bath itself in that record: how the water behaved, how the three days felt, what you noticed on each day compared with the others. Those practical details are part of learning how to work with baths well, not a distraction from it.
Keeping a record, and knowing when to stop
Keep a short record for each working: date, question in one sentence, bath and any oil or incense used, what you did, and what you noticed afterwards, over days and weeks, not just on the night itself. For hidden things, note what was found, when, and how. For treasure, note what was discovered, and whether it proved valuable over time, or only looked valuable at first. For true answers, note the question, the answer, and whether it proved true over time.
Do not repeat the same working endlessly in the hope that repetition alone will force a result. Do the work properly, once, over its three days, observe, and then decide, calmly, whether a second working, a different approach, or no further working is the right next step. Repetition without reflection is not persistence. It is noise.
Purson bath, and Purson oil and incense to go with it
If you are doing spirit work with Purson, the bath is for preparation and cleansing, not for show.
I make the Purson bath myself, from 100% pure roots, herbs, and sometimes essential oils, with no synthetics, and I bless it myself before it is sent out. It is made for a magick bath for work with Purson, to be taken each day for 3 days in a row. I make no promise about what it will do for you, only that it is made by hand, for this work, and not mass produced.
If you want the bath for that work, this is the one I offer: Purson Goetia bath, $44 CAD. View the product
I also make the oil and the incense to go with it, for the same work: Purson Goetia grimoire demon evocation oil, $44 CAD, and Purson Goetia incense, $44 CAD. View the product
#TrueAnswers #BathHidden #DemonEvocation #Approximately1Litre #PureRootsHerbs #PursonGoetia #PursonBath #Bath #Grimoire #Goetia #Ritual #Spirit #Seal