Working with Seere: swiftness, and matters brought to pass suddenly
An evocation performed for you, not a tool you use yourself
An evocation performed for you is not the same as a product you use yourself. You do not receive a tool in the post and then do the working.
It does not give a script, a date, or a detailed ritual order, and this article does not invent one. What it does give is the shape of the work: a Goetia evocation, performed for you, with a request given to Seere, generally performed in tandem with your own candle lighting at home. That tandem working is the part most buyers miss, and it is the part that makes the difference between a service you passively wait for and a working you take part in.
Be clear, before you order, which kind you want.
Seere, and what swiftness means in a working
Seere is a Prince in the Grimoire Companion, with 26 legions, and his entry gives a particular quality that sets him apart from slower, more deliberate spirits: he moves with great swiftness to bring matters to pass suddenly. Swiftness, in this context, is not haste, and it is not carelessness. It is speed with direction, a matter that has been waiting, or stuck, or delayed, brought to pass quickly, once the working is done, rather than unfolding slowly over months.
That quality suits a particular kind of request, and it is worth naming it before you order. A matter that needs to happen suddenly is a matter where delay is itself the problem: a decision that must be made, a thing that must arrive, a situation that must move, before an opportunity passes. If your matter can wait, and would benefit from slow unfolding, then swiftness may not be what you need, and a different spirit, or a different kind of working, may serve you better. Name the urgency, honestly, before you give the request.
Suddenly, in the entry, is also a word to sit with. A matter brought to pass suddenly will feel sudden, and sudden changes, even welcome ones, can be disruptive. A sudden decision, a sudden arrival, a sudden end to a delay, all change the shape of a life quickly, and a practitioner who asks for suddenness should be ready for it. Be ready to act when the matter moves, to receive what arrives, and to deal with the consequences of speed, because a working for swiftness that finds you unprepared will still move, and you will be catching up with it.
Finding theft and treasure: the second strand
The second strand of Seere work is finding: he finds theft and treasure. Those two findings belong together, because they are both about things that are lost, hidden, or taken, and that need to be found. Theft, in this context, is a thing taken from you, or from someone you are concerned for, that needs to be recovered, or at least located. Treasure is a thing of value that is hidden, buried, or misplaced, that needs to be found, whether it is a physical object, a sum, or an opportunity of value.
Be specific about what you seek, in either case. In a theft finding, name the thing taken, when it was taken, and what finding it would mean for you: recovery, identification of the taker, or simply knowledge of where it went. In a treasure finding, name the kind of value you seek, and where you expect it to be, in general terms, so that the request has a shape. A request to find something, without naming what, is not a request. It is a wish, and wishes are hard to judge afterwards.
Finding is also a strand where the ordinary world matters as much as the working. A theft should be reported, in the ordinary way, where reporting is appropriate, and a treasure should be sought, in the ordinary way, where searching is possible. Seere work does not replace those steps, and it should not be used as a reason to delay them. Do the ordinary steps first, or at the same time, and let the evocation serve the finding alongside them, not instead of them.
Being specific about the request you give
The request you give to Seere is the heart of this working, because Athena performs the evocation for that request, and you take part from home with your own candle lighting. A vague request produces a vague working, and a vague working is hard to read afterwards. If you cannot state the request in one clear sentence, you are not ready to order yet. Write it down, leave it overnight, and come back to see if it still reads true. That pause is part of the work, not a delay in it, and it is especially important for a swift spirit, because a hasty request to a swift spirit is a recipe for a sudden outcome you did not think through.
Be specific about what you want, and about when you need it. In a swiftness request, name the matter, and name the urgency: why it must happen suddenly, and what will be lost if it does not. In a finding request, name the thing sought, and what finding it would change. A request that names none of these things, but asks generally for things to move faster, leaves the working without a shape, and leaves you without a way to tell whether anything changed, or whether things simply moved at their ordinary pace.
Also be specific about what you are prepared to do yourself, when the matter moves suddenly. Will you be ready to decide, to travel, to receive, to sign, to speak, at short notice? Will you have the time, the money, or the help you need, when the sudden change arrives? The evocation is performed for you, but the ordinary-world readiness for suddenness is still yours, and it should be arranged alongside the request, honestly, before you order, not after the matter has already moved.
Your part at home: the candle, and the offerings
That home part is not decoration. It is how the working reaches your place, and your life, rather than remaining a working done elsewhere.
Light your candle deliberately, with the request in mind, in the way your own practice allows. Do not rush it, and do not treat it as a formality to be got through before the real work happens elsewhere. The real work includes your candle, your attention, and your offerings at home, just as it includes the evocation performed on your behalf. Give the candle a safe place, a heat-proof surface, and your full attention for the time it burns, and do not leave it unattended.
That recommendation is part of the working's shape, not an afterthought, and it is especially apt for a swift spirit, because results that come suddenly can be easy to take for granted, and to forget to acknowledge. Plan for offerings before you order, so that when results start to be seen, suddenly, you are ready to give what you promised, promptly and properly.
The seal of Seere, and how seals are worked with
A seal may be held in the hand, put under a candle, anointed with oil, carried with you, worn as a pendant, or shown to the desired person, according to the working and the system you follow. Each of those uses is a different way of keeping the seal present in the working, and in the situation it concerns.
For Seere work, carrying a seal, or wearing it as a pendant, has a particular sense, because swiftness is needed where life actually happens: where a decision must be made, where a thing must be found, where a matter must move. A seal kept in a drawer while you wait for a sudden change is not doing its work. A seal carried with you keeps the working present in your mind, so that when the matter moves, suddenly, you notice it, and you are ready to act on it, rather than missing the very change you asked for.
Holding a seal before a working, putting it under a candle during a working, or anointing it with oil are all ways of marking the seal, and the working, for the purpose. Do not use all of them at once, for their own sake. Use the one that belongs to the working you are doing, deliberately, and keep the rest in mind for workings where they belong. The point of knowing these uses is not to collect gestures. It is to understand, when you light your candle at home in tandem with the evocation, what a seal does in a working, and why attention to it matters.
Keeping a record, and knowing when to stop
Keep a short record for this working: date, the request in one sentence, the candle lighting you did at home, the offerings you gave, and what you noticed afterwards, over days and weeks, not just on the night itself. In a swiftness working, note the date of any sudden change, and whether it was the matter you named, or something else that moved suddenly. In a finding working, note what was found, when, and where. That record is what lets you tell, weeks later, whether anything changed, and whether that change had anything to do with the work.
Do not repeat the same evocation endlessly in the hope that repetition alone will force a sudden result. Do the work properly, once, observe, and then decide, calmly, whether a second working, a different approach, or no further working is the right next step. Repetition without reflection is not persistence. It is noise, and in a working about swiftness, noise only makes it harder to tell what actually moved, and when.
Sometimes the right answer is not a spirit working at all. If the situation is a legal matter, a safety matter, or a medical matter, deal with that matter in the ordinary world first, or at the same time. Ritual work is not a substitute for a lawyer, a doctor, or for leaving a dangerous situation. If a theft is involved, report it in the ordinary way, where reporting is appropriate, and do not let a working delay that step.
Seere Evocation, performed on your behalf
I perform this evocation myself, on your behalf, for the request you give to Seere, with candles and offerings given during the working and afterwards. It is generally performed in tandem with your own candle lighting at home, and I recommend offerings and rewards after results start to be seen and when the working is complete. I make no promise about what it will do for you, only that it is performed by hand, for this work, and not mass produced.
If you want this work done for you, this is the one I offer: Seere Evocation, $540 CAD. View the product
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