Working with Zepar: love, affection, and anointing with care and clarity
Starting with the work, not with the tool
Spirit work is not shopping. It is a practice, and like any practice, it goes better when you are clear about why you are doing it, what you are asking for, and what you are prepared to do yourself. That is especially true for love work, because love work touches other people, and it touches the part of your own life where clarity is hardest to hold. Before you anoint anything, be clear with yourself about what you mean by love in this particular working, and about whom, and about what kind of affection you are actually asking for.
In the Grimoire Companion data, Zepar is a Duke who kindles love and draws affection between the sexes. That is the office given here, in plain language, and it is worth reading it plainly, without adding to it, and without softening it. Kindling love is not the same as forcing love, and drawing affection is not the same as manufacturing affection where none exists. A working that is clear about what it is asking for, and clear about what it is not asking for, is a working that can be checked afterwards, in plain language, against what actually happened. A working that is vague about its own aim will be vague in its result, and vague in the record you keep of it.
Be specific with yourself about what you want, because vague work tends to produce vague results, and vague results are hard to read afterwards. If you cannot state the situation in one clear sentence, you are not ready to anoint anything yet. Write it down. Leave it overnight. Come back and see if it still reads true. That pause is part of the work, not a delay in it. Reflection about being specific about what you want is part of good practice here, and it is worth taking the time for it before any oil is opened.
Preparation is most of the work
Preparation in this kind of work is not decoration. It is how you get yourself into a state where you can listen, speak clearly, and notice what changes. Start with the room. Clear the space you will use, not just physically, but in the sense of setting it aside for this purpose. Put away the things that pull your attention elsewhere. If you have a regular working space, use it. If you do not, choose one place and use it consistently for this working, so the place itself starts to carry the association.
Then prepare yourself. Bathe, or at least wash your hands and face, and change into clothes you do not wear for ordinary errands. This is not about looking a certain way for anyone else. It is about marking, for yourself, that this time is set apart. Eat simply beforehand if you can, and avoid starting a working when you are exhausted, drunk, or already agitated. A clear head is a working tool, just as much as oil or incense is. For love work, in particular, it is worth waiting until you can state the matter calmly, even if the matter itself is serious, or tender, or long-standing. A working done in the heat of a moment often reads, afterwards, as something you wish you had phrased differently.
Next, prepare the words you will use. Do not improvise a whole petition on the spot if you can avoid it. Know what you are going to say, in your own words, and know what you are not going to say. A petition that tries to cover every possible outcome usually covers none of them well. Keep it direct, keep it honest, and keep it to the matter at hand.
Why anointing, and why oil at all
Anointing is a way of marking something, or someone, for a purpose. In practice, it is often done on the hands, the forehead, or on a tool, seal, or candle that will be used in the working. The act itself is simple, and that simplicity is the point. You are not hiding the work behind complicated gestures. You are touching the thing, naming the purpose, and doing it deliberately. For Zepar work, that deliberate touch matters, because love work that is done carelessly, or in a rush, tends to be careless in its petition as well.
Oil is used for anointing because it stays. It does not evaporate in a moment like a scent on the air, and it does not wash off at the first touch. It remains on the skin or on the tool while you work, and that staying quality is part of how it functions in a ritual setting. You can smell it, you can feel it, and you are reminded, through the whole working, of what you set out to do. That is also why the quality of the oil matters in practice, not as a luxury, but as a matter of attention. An oil made in a hurry, from synthetic scent, does not carry the same weight in the room as an oil made for this specific work, from real materials, in a small batch. You will notice the difference when you open the bottle, and you will notice it again halfway through the working, when the scent is still there and still clear.
How the Zepar oil is made here
I hand make all of my own perfumes, colognes and oils from only pure essential oils, roots and herbs. I do not use any extraneous ingredients or fillers. I also do not use any synthetics. Sometimes there is the odd gemstone thrown in as well. Each batch of oil is hand made when you order, not pulled from a warehouse shelf months in advance. The bottles are 1/2 oz bottles, about twice as large as those little health food store essential oil bottles, unless otherwise stated.
That made-to-order point matters for a working like this. It means the oil has not been sitting, opened and closed, through other people's orders. It is made for your order, and then blessed by me myself before it is sent out. I make no promise about what it will do for you, only that it is made by hand, for this work, and not mass produced. That wording is about magical result, not about delivery dates for a physical item. Do not use the oil internally, and do not use it on broken skin. It is made for anointing and ritual use, from essential oils, roots and herbs, and it should be treated as a ritual oil, not as a food, a medicine, or a skin treatment. If you have sensitivities to essential oils, test a small amount first, or do not use it on skin at all, and anoint a tool or candle instead.
Incense, and why oil and incense go together here
Incense and oil are often used together in Goetia work, and Zepar work is no exception. They do different jobs in the room. The oil marks and anoints. The incense fills the space and sets the atmosphere for the working itself. The Zepar incense offered here is hand made in the same way: each batch is hand made when you order it, unless a batch has just recently been made. The incenses made here are of a quality that I use them myself for magical work. They work well enough that I use them successfully for spirit work, work for clients, as well as my own spellwork.
If you are doing a full working, rather than a single anointing, use both. Anoint first, with a clear purpose in mind, then light the incense and let the room settle before you speak your petition. Do not rush from lighting to speaking. Give the room a moment to change, and give yourself a moment to notice that change. If you are only anointing a seal or a candle for later use, you can still use the incense to fumigate that item at the time you prepare it. That is a common use for incense in this kind of work: to start a working, and for fumigating the tools and talismans that will be used in it.
A simple working order, to adapt to your own practice
The following is a general order, not a fixed script. Adapt it to the system you already work in, and to the instructions you already follow for Goetia work. Do not treat a general article as a substitute for proper teaching in the system. First, prepare the room and yourself, as above. Second, set out the seal, tool, or candle you will use, and the oil and incense. Third, anoint, deliberately, naming the purpose in your own words. Fourth, light the incense and let the space settle. Fifth, speak your petition, clearly and once, rather than repeating it until it loses its shape. Sixth, sit quietly for a time and listen, rather than filling every moment with more words. Seventh, close the working properly, thanking in whatever way your practice requires, and put the tools away in their proper place.
Afterwards, write down what you did, when you did it, and what you noticed. Not what you hoped would happen, but what actually happened, in plain language. That record is what lets you tell, weeks later, whether anything changed, and whether that change had anything to do with the work. For love work, in particular, note the ordinary side as well: what you said, in ordinary conversation, what you did, in ordinary action, and how the other person actually responded, in words and in deeds, rather than only how you felt about the working on the night itself.
When this is not the right work, and knowing when to stop
Sometimes the right answer is not a spirit working at all. If the situation is a legal matter, a safety matter, or a medical matter, deal with that matter in the ordinary world first, or at the same time. Ritual work is not a substitute for a lawyer, a doctor, or for leaving a dangerous situation. If you are unsure whether a working is appropriate, wait, ask a teacher you trust, or choose a simpler practice first and see how that sits.
It is also worth asking, honestly, whether the affection in the situation is a matter for ritual work, or a matter for ordinary conversation, for time, or for a change in your own conduct. The answer changes the petition, and it changes what you should be anointing and why. A working aimed at another person when the real work is a conversation you have been avoiding will not do the work you actually need done. Do the work properly, once, observe, and then decide, calmly, whether a second working, a different approach, or no further working is the right next step. Repetition without reflection is not persistence. It is noise.
Zepar oil, and Zepar incense to go with it
If you are doing spirit work with Zepar, the oil is for anointing, not for show.
I hand make Zepar oil myself, from pure essential oils, roots, and herbs, with no synthetics and no fillers, and I bless it myself before it is sent out. It is made in small batches, when you order, for anointing and spirit work with Zepar. I make no promise about what it will do for you, only that it is made by hand, for this work, and not mass produced.
If you want the oil for that work, this is the one I offer: Zepar Goetia grimoire demon evocation oil, $44 CAD, 1/2 oz bottle. View the product
I also make the incense to go with it, for the same work: Zepar Goetia incense, $44 CAD. View the product
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