Yantra for curing disease, fascinating others and success

November 1, 2026

Three purposes in one figure

Most yantras in this series are described for a single purpose, or for a pair of closely related ones. This one is described for three at once, and those three pull in different directions: curing disease, fascinating others, and success. Disease belongs to the body and to health. Fascination belongs to social life, to the impression a person makes on others. Success belongs to endeavours, to work, trade, and the outcomes of effort. Holding all three together, in a single figure and a single practice, requires a different kind of attention from working with a single purpose, and that difference is the subject of this article.

Like the previous numbered figure, this is a yantra which requires you, the person who uses it, to perform mantra recitation and puja to empower it, for curing disease, fascinating others, and success. I state that requirement plainly, because it shapes the whole undertaking. The figure is empowered by your own practice, and its three purposes are pursued through that practice together, rather than through three separate workings. No mantra wording or puja instructions are given in the source, and none are invented here; you will bring your own teaching and tradition to that empowerment, if you practise in this way.

Untangling the three purposes

It helps to untangle the three purposes before working with them, because each is measured differently. Curing disease is measured in health: symptoms, episodes, recovery, the body's state over time. Fascinating others is measured in reception: attention, warmth, interest, the way people respond to your presence and your words. Success is measured in outcomes: endeavours advancing, work recognised, goals reached. A season can improve in one of those measures while the others hold steady, and that is still movement, even though it is not movement in all three at once.

The three purposes are also connected, in ordinary life, in ways that are easy to overlook. A person who is ill finds it harder to fascinate others, because illness drains the energy that social ease requires. A person who is overlooked socially finds success harder, because opportunities often arrive through people. A person whose endeavours fail finds health strained by worry. Those connections mean that movement in one purpose can ease the others indirectly, and that a blockage in one can hold the others back. Watching the connections, as well as the separate measures, gives a fuller picture of the work.

Being specific about each purpose

Specificity here means giving each purpose a face from your own life, rather than asking for all three in general. For disease, one person might mean a recurring condition, with its pattern of episodes and recoveries, and a wish for fewer, milder, or shorter episodes. For fascination, another might mean a social or professional circle where they are overlooked, and a wish to be noticed, heard, and regarded with interest. For success, a third might mean a particular endeavour, a trade, a project, or a post, with a definite outcome that would count as success in ordinary terms.

Write those faces down, purpose by purpose, before you begin, and beside each one write what improvement would look like in ordinary terms: the health measure, the social reception, the outcome reached. That purpose-by-purpose list becomes your measure, and it prevents the three purposes from blurring into a single feeling of wanting things to be better. With the list, you can see which purpose is moving and which is not, and whether movement in one is easing the others, as the connections above suggest it might.

The source adds a practical pairing that belongs to all three purposes together: the wearer should also take a mundane approach in fulfilling these desires simultaneously, by paying close attention to health, maintaining their appearance, and working towards achieving goals. That threefold mundane approach matches the threefold magical purpose exactly. Health for disease, appearance for fascination, and work towards goals for success, each pursued in the ordinary world alongside the empowered figure, rather than left to the figure alone.

Ordinary-world care comes first, for health

This must be said plainly, because one of the three purposes concerns disease. A yantra is not a substitute for medical care, and ordinary-world care comes first. If you are ill, seek medical attention, follow the advice you are given, and pay close attention to any serious ailment. Keep your treatment, your appointments, and your health habits in order, and treat the figure as accompanying that care, not replacing it. That statement is not a reservation added to the magical work. It is part of how the work is meant to be understood, and a person who neglects medical care while relying on a figure alone is not practising the tradition described here.

The same plainness applies, in their own ways, to the other two purposes. Fascination, in the ordinary world, is supported by appearance maintained with care, by attention to others, and by conduct that gives people reason to be interested. Success, in the ordinary world, is supported by work towards goals, steadily pursued, rather than by waiting for an outcome. The source's mundane approach names all three, and each deserves the same steady attention as the practice that empowers the figure.

Working with the figure, through your own practice

Work with this figure through mantra recitation and puja, as the source requires, in your own tradition and according to the teaching you follow. This article does not prescribe words or order, and it does not present a general script as a substitute for proper teaching. What it can describe is the shape of the undertaking: a regular practice, sustained over time, in which the figure is the focus, and in which your own voice and attention empower it for the three purposes you named, purpose by purpose, rather than for a vague general blessing.

Keep the three purposes in view together during that practice, but let each one have its own ordinary counterpart outside it: health attended to, appearance maintained, goals worked towards. That pairing, magical purpose and mundane approach together, is the method the source itself describes, and it is more honest, and more observable, than a practice that asks the figure to carry all three purposes while the wearer carries none of them in daily life.

Keeping a record, and reading it honestly

Keep a record purpose by purpose. Note health: episodes, severity, recovery, treatment followed, and habits kept. Note fascination: reception in the circles you named, attention, warmth, interest shown by others, and your own appearance and conduct. Note success: steps taken towards goals, outcomes reached, and setbacks encountered. Note, too, the connections between purposes: whether better health eased social life, whether warmer reception opened an opportunity, whether a success steadied health by easing worry. That connected record is the fullest picture of a threefold working.

Read the record across months, not days, and judge it by the purposes as a whole rather than by any single one. A threefold purpose, honestly observed, often shows as gradual movement across several measures, rather than dramatic change in one. If that gradual movement is present, weigh it plainly, alongside the mundane approach that accompanied it. If it is absent in all three purposes, consider whether the practice, the identification of the purposes, or the ordinary work in each area needs attention. No magical result is promised here, and no result is offered as a substitute for medical care.

One final observation belongs in the record, and it concerns which purpose mattered most in the end. Note, after a stretch of months, whether the purpose you first thought central remained central, or whether another purpose quietly took its place: health easing and revealing that fascination was the real want, or success arriving and revealing that health was what you had sought all along. That shifting, noted honestly, is valuable self-knowledge, and it shapes any future working far more usefully than a simple verdict on the three purposes as first listed.

Size and material: Copper Yantras are about 1 inch by 1 inch by 2 millimetres, and hand-drawn Yantras are around 2 inches by 2 inches. These sizes are approximate, because Yantras come in different shapes.